Wednesday, December 30, 2009

The Life That's Waiting For Us

We must be willing to get rid of the life we planned, so as to have the life that is waiting for us.
- Joseph Campbell

Susan & Martijn woven photo portrait

- D. Sippel

Two steps forward, one back. Time has a new quality, difficult to define.

I work at ‘discovering’ the life that is ‘waiting’ for me.

The year has been the best of times, the worst of times -

I struggle to find my identity, my sense of place.

Always mindful of my many blessings, family, friends and friendship,

I come to understand for the first time the ‘true’ meaning of process.

It has been a year of outward and inward journey.


Soul Lodging: A Magical Mystery Tour


Awareness - the first step toward healing. Awareness of how encircled I am. Grateful for continued contact with dear ex-hubby Bob Ingram, for renewed relations with brother Allen Schaefer, for the love and support of countless friends, colleagues and family.

Now I seek ‘soul lodging’. So thoroughly entwined was I within my marriage nest, bathed in belonging - all else seemed safe. I adored and was beloved. Martijn was my life’s witness.

I am unsettled. My quest now - to locate a new settled sense of soul. The half regenerated. The soul having been unraveled, untwined by the uncoupling.

Family, friends, colleagues weave around me a warp and weft - a thick, soft protective cocoon: The remaining toil is a solitary assignment.

Unsettled. I now craft a new consciousness awash in the gratitude of your countless contributions.

Happy Healthy Prosperous Sane New Year.

Monday, December 28, 2009

The Jewish outlook on Christmas

Maastricht Christmas Market

I couldn't resist posting this video link here. I love Christmas (even though I'm Jewish) helps explain how it felt growing up as a middle class Philadelphia Jewish kid living in Mt. Airy amongst my good friends, who were Catholic and Protestant. I just knew we all wanted the joy and warmth of this holiday.

Saturday, December 26, 2009

Holiday Glimpses

My Dutch (Martijn's) family this afternoon gathered at a cozy restaurant nearby Maastricht in Kanne, Belgium. Being together this year was a warm and cozy experience.
In case you don't know the real Kris Kringle is alive and well masquerading as Erik Reise keeping the Seward neighborhood of Minneapolis amused!

Monday, December 21, 2009

Gloves of light

Dutch Light ©2004 Susan Schaefer


Winter Solstice

Darkened hands seek

that crack beneath the door -

where shimmering

gloves of light

elongate


-Susan Schaefer

©2009


From the Writer's Almanac with Garrison Keillor December 21, 2009


In the northern hemisphere, today is the Winter Solstice, the shortest day of the year and the longest night. It's officially the first day of winter. It's officially the first day of winter and one of the oldest known holidays in human history. Anthropologists believe that solstice celebrations go back at least 30,000 years, before humans even began farming on a large scale. Many of the most ancient stone structures made by human beings were designed to pinpoint the precise date of the solstice. The stone circles of Stonehenge were arranged to receive the first rays of midwinter sun.

Thursday, December 17, 2009

Women's Leadership - Religion's Role

Today I reproduce two articles in full. They are important, they are thoughtful, they deserve your full attention.

The first is from yesterday's online New York Times which references the second, a speech by former US President Jimmy Carter, reproduced on his website. The topic is Women's Leadership - the role of religion. I have attempted to tackle this very subject in a PhD dissertation topic, but due to my own inadequacies since the death of my beloved husband, Martijn, have been too unfocused to do so. Previously, I have encouraged my friends, colleagues and followers, to read the works of the scholar and author, Riane Eisler, whose writings capture the topic of female/male equality. One of her websites: Center for Partnership Studies will lead you through a wealth of information on this topic. I believe that when women are finally and fully recognized at every level of life as equal, our lives on earth could transform for the better. So, please read on.




DECEMBER 15, 2009, 7:36 PM
Does Religion Oppress Women?

By NICHOLAS KRISTOF
One of the questions that Sheryl and I get most often when we give lectures about our new book, Half the Sky, is a variant of: Is religion the real problem? My own take is that religion has often been part of the problem, but that it also can be part of the solution. I’ve seen people kill in the name of religion, and I’ve seen people reject condoms in the name of religion even as a tool for fighting AIDS (which usually means people dying). But I’ve also seen Catholic nuns showing unbelievable courage and compassion in corners of the world where no other aid workers are around, and mission clinics and church-financed schools too numerous to mention. And in Islamic countries, I’ve seen mullahs who are hypocritical misogynists but also some imams who are leading a push for education and justice. In short, I don’t think there’s any glib answer to the question, but there is no question that religions can be a force for justice and equality that they are now not. This magnificent new speech by Jimmy Carter on this topic makes that point very well. Excerpts:

It is ironic that women are now welcomed into all major professions and other positions of authority, but are branded as inferior and deprived of the equal right to serve God in positions of religious leadership. The plight of abused women is made more acceptable by the mandated subservience of women by religious leaders.

The truth is that male religious leaders have had – and still have – an option to interpret holy teachings either to exalt or subjugate women. They have, for their own selfish ends, overwhelmingly chosen the latter. Their continuing choice provides the foundation or justification for much of the pervasive persecution and abuse of women throughout the world. This is in clear violation not just of the Universal Declaration of Human Rights but also the teachings of Jesus Christ, the Apostle Paul, Moses and the prophets, Muhammad, and founders of other great religions - all of whom have called for proper and equitable treatment of all the children of God. It is time we had the courage to challenge these views and set a new course that demands equal rights for women and men, girls and boys.

At their most repugnant, the belief that women are inferior human beings in the eyes of God gives excuses to the brutal husband who beats his wife, the soldier who rapes a woman, the employer who has a lower pay scale for women employees, or parents who decide to abort a female embryo. It also costs many millions of girls and women control over their own bodies and lives, and continues to deny them fair and equal access to education, health care, employment, and influence within their own communities.

Copyright 2009 The New York Times CompanyPrivacy PolicyNYTimes.com 620 Eighth Avenue New York, NY 10018



of the World's Religions
Melbourne, Australia

Dec. 3, 2009

Delivered via remote video from Atlanta, Ga., as part of The Elders project.

First, I want to thank Executive Director Dirk Ficca for making it possible for me to join you, even though remotely. I occupy a privileged position these days, best explained by a cartoon in New Yorker magazine. (President Carter explains cartoon about a boy who says "When I grow up, I want to be an ex-president.")

No longer in public office, I am able to receive exciting invitations like this, and also to speak without restraint on somewhat controversial subjects.

I am pleased to address the Parliament of World Religions about the vital role of religion in providing a foundation for – or correcting – the global scourge of discrimination and violence against women. As will be seen, my remarks represent the personal views of a Christian layman and a former political leader.

There are international agreements as well as our own Holy Scriptures that guide us:

Article 2 of the Universal Declaration of Human Rights states: "Everyone is entitled to all the rights and freedoms set forth in this Declaration, without distinction of any kind, such as race, color, sex, language, religion, political or other opinion, origin ... or other status ..."

The Holy Bible tells us that "There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus." (Galatians 3:28)

Every generic religious text encourages believers to respect essential human dignity, yet some selected scriptures are interpreted to justify the derogation or inferiority of women and girls, our fellow human beings.

All of us have a responsibility to acknowledge and address the gross acts of discrimination and violence against women that occur every day. Here are some well-known examples:
Globally, at least one in three women and girls is beaten or sexually abused in her lifetime. (U.N. Commission on the Status of Women, February, 2000)
Our Carter Center has been deeply involved in the Republic of Congo. In war zones where order has broken down, horrific and sometimes lethal rape has become a tactic of warfare practiced by all sides.
In a study in 2000, the U.N. estimated that at least 60 million girls who should be alive are "missing" from various populations, mostly in Asia, as a result of sex-selective abortions, infanticide or neglect.
According to UNICEF, an estimated one million children, mostly girls, enter the sex trade each year and the U.N. estimates that 4 million women and girls are trafficked annually.
In some Islamic nations, women are restricted in their movements, punished for permitting the exposure of an arm or ankle, deprived of education, prohibited from driving a car or competing with men for a job. If a woman is raped, she is often most severely punished as the guilty party in the crime.
The same discriminatory thinking lies behind the continuing gender gap in pay and explains why so few women hold political office, even in most Western democracies.
You are all familiar with these facts, and I know you are considering the causes and possible solutions to this serious global problem.

There are clear indications that progress is being made in the secular world. We have seen women chosen as leaders in nations as diverse as India, Pakistan, Indonesia, Israel, Great Britain, Ireland, Chile, Germany, the Philippines, and Nicaragua. Their support came from citizens who are predominantly Hindu, Islamic, Jewish, and Christian, and include two of the three largest democracies on earth.

It is ironic that women are now welcomed into all major professions and other positions of authority, but are branded as inferior and deprived of the equal right to serve God in positions of religious leadership. The plight of abused women is made more acceptable by the mandated subservience of women by religious leaders.

Most Bible scholars acknowledge that the Holy Scriptures were written when male dominance prevailed in every aspect of life. Men could have multiple sex partners (King Solomon had 300 wives and 700 concubines), but adulterous behavior by a woman could be punished by stoning to death - then, in the time of Christ and, in some societies, 2009 years later.

I realize that devout Christians can find adequate scripture to justify either side in this debate, but there is one incontrovertible fact concerning the relationship between Jesus Christ and women: he never condoned sexual discrimination or the implied subservience of women. The exaltation and later reverence for Mary, as Jesus' mother, is an even more vivid indication of the special status of women in Christian theology.

I have taught Bible lessons for more than 65 years, and I know that Paul forbade women to worship with their heads covered, to braid their hair, or to wear rings, jewelry, or expensive clothes. It is obvious to most modern day Christians that Paul was not mandating permanent or generic theological policies.

In a letter to Timothy, Paul also expresses a prohibition against women's teaching men, but we know – and he knew – that Timothy himself was instructed by his mother and grandmother.

At the same time, in Paul's letter to the Romans, he listed and thanked twenty-eight outstanding leaders of the early churches, at least ten of whom were women. "I commend to you our sister Phoebe, a deacon of the church … greet Prisca and Aquila, who work with me in Christ Jesus … greet Mary, who has worked very hard among you… greet Andronicus and Junia, my relatives who were in prison with me; they are prominent among the apostles, and they were in Christ before I was … greet Philologus, Julia, Nereus and his sister, and Olympas, and all the saints who are with them."

It is clear that during the early Christian era women served as deacons, priests, bishops, apostles, teachers, and prophets. It wasn't until the fourth century that dominant Christian leaders, all men, twisted and distorted Holy Scriptures to perpetuate their ascendant positions within the religious hierarchy.

My own Southern Baptist Convention leaders ordained in recent years that women must be "subservient" to their husbands and prohibited from serving as deacons, pastors, chaplains in the military service, or teachers of men. They based this on a few carefully selected quotations from Saint Paul and also Genesis, claiming that Eve was created second to Adam and was responsible for original sin. This was in conflict with my belief that we are all equal in the eyes of God. The Roman Catholic Church and many others revere the Virgin Mary but consider women unqualified to serve as priests.

This view that the Almighty considers women to be inferior to men is not restricted to one religion or tradition. Its influence does not stop at the walls of the church, mosque, synagogue, or temple. Women are prevented from playing a full and equal role in many faiths, creating an environment in which violations against women are justified.

The truth is that male religious leaders have had – and still have – an option to interpret holy teachings either to exalt or subjugate women. They have, for their own selfish ends, overwhelmingly chosen the latter.

Their continuing choice provides the foundation or justification for much of the pervasive persecution and abuse of women throughout the world. This is in clear violation not just of the Universal Declaration of Human Rights but also the teachings of Jesus Christ, the Apostle Paul, Moses and the prophets, Muhammad, and founders of other great religions - all of whom have called for proper and equitable treatment of all the children of God. It is time we had the courage to challenge these views and set a new course that demands equal rights for women and men, girls and boys.

At their most repugnant, the belief that women are inferior human beings in the eyes of God gives excuses to the brutal husband who beats his wife, the soldier who rapes a woman, the employer who has a lower pay scale for women employees, or parents who decide to abort a female embryo. It also costs many millions of girls and women control over their own bodies and lives, and continues to deny them fair and equal access to education, health care, employment, and influence within their own communities.

Recently I presented my concerns to a group of fellow leaders known as The Elders, who represent practicing Protestants, Catholics, Muslims, and Hindus. We are no longer active in politics and are free to express our honest opinions. We decided to draw particular attention to the role of religious and traditional leaders in obstructing the campaign for equality and human rights, and promulgated a statement that declares: "the justification of discrimination against women and girls on grounds of religion or tradition, as if it were prescribed by a Higher Authority, is unacceptable."

Having served as local, state, national, and world leaders, we understand why many public officials can be reluctant to question ancient religious and traditional premises – an arena of great power and sensitivity. Despite this, we are calling on all those with influence to challenge and change the harmful teachings and practices – in religious and secular life– that justify discrimination against women and to acknowledge and emphasize the positive messages of equality and human dignity.

Copyright ©2009 The Carter Center. All Rights Reserved. cartercenter.org

Friday, December 11, 2009

Hanukkah: The freedom to celebrate

Hanukkah: The freedom to celebrate

Reproduced with permission from: Crossroads http://crossroadsmag.eu/2009/12/hanukkah/

December 10, 2009


Today is the 10th of December – a date prominent around the globe as that on which the Nobel Peace Prize is always awarded. Today it is particularly notable because Barack Obama, the first African American President of the United States of America accepted the honor in Oslo, Norway, because President Obama represents for many global citizens the hope for bringing peaceful resolution to places where conflict and repression reign, and because the peace prize represents ultimately the supreme attainment of peace - which is individual and societal freedom from repression and want.

Obama receives Nobel Peace Prize

US President Barack Obama wins 2009 Nobel Peace Prize

What many people do not know is that the Nobel Peace Prize is awarded on anniversary of the death of its founder, Alfred Bernard Nobel, a Swedish chemist, engineer, innovator, armaments manufacturer and the inventor of dynamite. I know this because it is also the date that marks the anniversary of the death of my mother, Emma Schaefer, whose parents, my grandparents, born in Europe, were denied the freedom from repression. Like so many European Jews, they were persecuted merely because of their choice to practice their religious beliefs freely. Both sets of my grandparents fled that Europe – the Europe of the Pogroms of the late 19th century, the Europe that denied basic freedoms to many groups because of their religion, beliefs, sect, color, or race. That Europe was the same that allowed Adolf Hitler to rise to power in an attempt to ultimately deny the Jews, among others, the freedom to exist, let alone to practice their beliefs.

And so it is fitting and poignant that this outstanding Black man, this global leader, the President of the country of my birth – the country that grants religious freedom to every individual entering its great shores, the country that helped the Allies to end such repression in Europe – should win the greatest honor in the world on the eve of a holiday that represents the celebration of just such freedom – the Jewish Holiday of Hanukkah, the festival of lights.

Hannukah Menorah

Photo by Rahel Sharon via Flickr

This year the joyous Jewish holiday of Hanukkah begins at Sundown on Friday, December 11th. Yet it is also poignant that many of my European friends are not aware of any Jewish celebrations and festivals. Here in Maastricht, like so many places in Europe, there are scant traces of Jews or Jewish culture.

In the city of my birth, Philadelphia, diversity became a ‘calling card’. Philadelphia wasn’t always so, but as I grew up, so did my city. In time, next to the gigantic Christmas tree and decorations in the grand City Hall courtyard, a giant Menorah was placed, the nine-stemmed candelabra that is the symbol of Hanukkah and the Jewish people. So, too, did Philadelphia eventually learn to mark Kwanza, an African holiday celebrated by many African Americans, and eventually the city began to note celebrations of many other cultural and religious groups as well.

Since this year since I will spend Hanukkah in Maastricht, where Sinterklaas, Christmas and Carnival are still the only public celebrations, I have decided to invite friends to share and learn about this festive and meaningful holiday. We will light the Menorah candelabra together, sing songs, share poems and stories, and of course, food and wine.

Perhaps someday Maastricht will grow more diverse and mark the various cultural rituals in a more open way. Until then, please let me share a brief description and explanation of this, my favorite Jewish holiday:

Many Americans are aware of the Jewish holiday of Hanukkah, with its ritual lighting of candles for eight nights, dreidel games, and festive mood, because it sometimes coincides with Christmas. But the Jewish calendar is lunar-based, having fewer months than the Julian calendar, and while Hanukkah is indeed a time for celebration amongst the Jewish people, the fact that it falls in winter near to Christmas is a coincidence – the two holidays have no common link, as do Passover and Easter. (Easter is determined the old fashioned way, by the moon.)

dreidel

A Dreidel is a four-sided spinning top, used to play a traditional Hanukkah game

The Hanukkah celebration, like all Jewish holidays, centers on remembrance, song and foods. Although the terms “festival” and “miracle” are commonly associated with Hanukkah (which has accepted alternative spellings), its literal translation, “dedication”, is integral to the story of the first Hanukkah. In fact, the lighting of the candles symbolizes more than the well-known miracle of the bit of oil that lasted for eight days and nights: the act also represents the rekindling of the spirit of courage and dedication to preserving religious freedom.

It was in the second century B.C. that the Jews of Palestine found themselves once again being persecuted for their religious beliefs. Around 168 B.C., a wicked Syrian king named Antiochus Epiphanies, who had openly proclaimed his hatred of the Jews, intensified his campaign to obliterate the Jewish religion and replace it with Hellenism. His torture of Jews is said to have included forcing them to pay homage to Greek gods and perform blood sacrifices at the pagan altars of Hellenism.

Such practices were against the very heart of Judaism, but the ultimate act of indignity committed against the Jewish people was Antiochus’ erecting such an altar in the most sacred Temple in Jerusalem. An aged Jewish priest, Mahathais Maecabaeus, living nearby Jerusalem in the city Modin, not only refused to engage in blood sacrifice, he slew an apostate Jew who was about to do so, and thus, struck the first blow against this persecution in those times. For the next three years the aged rebel and his five sons led a revolt against Antiochus, Hellenism and religious persecution.

Maastricht Synagogue

Maastricht synagogue

After Mahathais died, his third son, Judas, continued the revolt, finally defeating the well-fed, well-equipped army of Antiochus with his own raggedy troops. His ultimate triumph, however, was the restoration of the sacred Temple in Jerusalem. He and his followers cleaned and purified the desecrated Temple, expelling false idols and scrubbing the blood of heathen sacrifice.

And so, it was during this restoration that they discovered the precious vial of oil which had been used to fuel the Temple’s Eternal Light. On 25 Kislew, in the year 165 B.C., Judas and his people rededicated the sacred Temple, and although there was only enough oil to burn for one day, it miraculously lasted eight days and nights.

Hanukkah, therefore, represents far more than a miracle of lights, it represents the dedication of a people to the ideal of freedom. It seems so fitting that President Obama’s prestigious award in Norway, so close to Maastricht, sets the mood for this holiday precisely. May all of us, always have the freedom to celebrate our own customs in our own ways.

by Susan Schaefer
Schaefer Communications, LLC

December 10, 2009

Thursday, December 10, 2009

Barack Obama: Man of Peace, Man of Intellect

The absence of hope can rot a society from within


- US President Barack Obama

Accepting the Nobel Peace Prize

December 10, 2009